Markus 12:28-34

The Greatest Commandment

12:28 Now ¹  one of the experts in the law ²  came and heard them debating. When he saw that Jesus ³  answered them well, he asked him, “Which commandment is the most important of all?” 12:29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one. 12:30 Love ⁴  the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ ⁵  12:31 The second is: ‘Love your neighbor as yourself.’ ⁶  There is no other commandment greater than these.” 12:32 The expert in the law said to him, “That is true, Teacher; you are right to say that he is one, and there is no one else besides him. ⁷  12:33 And to love him with all your heart, with all your mind, and with all your strength ⁸  and to love your neighbor as yourself ⁹  is more important than all burnt offerings and sacrifices.” 12:34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

Markus 12:41-44

The Widow’s Offering

12:41 Then ¹⁰  he ¹¹  sat down opposite the offering box, ¹²  and watched the crowd putting coins into it. Many rich people were throwing in large amounts. 12:42 And a poor widow came and put in two small copper coins, ¹³  worth less than a penny. 12:43 He called his disciples and said to them, “I tell you the truth, ¹⁴  this poor widow has put more into the offering box ¹⁵  than all the others. ¹⁶  12:44 For they all gave out of their wealth. ¹⁷  But she, out of her poverty, put in what she had to live on, everything she had.” ¹⁸ 

[12:28]  ¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[12:28]  ² tn Or “One of the scribes.” See the note on the phrase “experts in the law” in 1:22.

[12:28]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:30]  ⁴ tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

[12:30]  ⁵ sn A quotation from Deut 6:4-5 and Josh 22:5 (LXX). The fourfold reference to different parts of the person says, in effect, that one should love God with all one’s being.

[12:31]  ⁶ sn A quotation from Lev 19:18.

[12:32]  ⁷ sn A quotation from Deut 4:35.

[12:33]  ⁸ sn A quotation from Deut 6:5.

[12:33]  ⁹ sn A quotation from Lev 19:18.

[12:41]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[12:41]  ¹¹ tc Most mss, predominantly of the Western and Byzantine texts (A D W Θ Ë^1,13 33 2542 Ï lat), have ὁ ᾿Ιησοῦς (Jo Ihsou", “Jesus”) as the explicit subject here, while א B L Δ Ψ 892 2427 pc lack the name. A natural scribal tendency is to expand the text, especially to add the Lord’s name as the explicit subject of a verb. Scribes much less frequently omitted the Lord’s name (cf. the readings of W Θ 565 1424 in Mark 12:17). The internal and external evidence support one another here in behalf of the shorter reading.

[12:41]  ¹² tn On the term γαζοφυλάκιον (gazofulakion), often translated “treasury,” see BDAG 186 s.v., which states, “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. Acc. to Mishnah, Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see sn following), however, the translation opts to refer to the actual receptacles and not the treasury itself.

[12:41]  sn The offering box probably refers to the receptacles in the temple forecourt by the Court of Women used to collect freewill offerings. These are mentioned by Josephus, J. W. 5.5.2 (5.200); 6.5.2 (6.282); Ant. 19.6.1 (19.294), and in 1 Macc 14:49 and 2 Macc 3:6, 24, 28, 40 (see also Luke 21:1; John 8:20).

[12:42]  ¹³ sn These two small copper coins were lepta (sing. “lepton”), the smallest and least valuable coins in circulation in Palestine, worth one-half of a quadrans or 1/128 of a denarius, or about six minutes of an average daily wage. This was next to nothing in value.

[12:43]  ¹⁴ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[12:43]  ¹⁵ tn See the note on the term “offering box” in v. 41.

[12:43]  ¹⁶ sn Has put more into the offering box than all the others. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.

[12:44]  ¹⁷ tn Grk “out of what abounded to them.”

[12:44]  ¹⁸ sn The contrast between this passage, 12:41-44, and what has come before in 11:27-12:40 is remarkable. The woman is set in stark contrast to the religious leaders. She was a poor widow, they were rich. She was uneducated in the law, they were well educated in the law. She was a woman, they were men. But whereas they evidenced no faith and actually stole money from God and men (cf. 11:17), she evidenced great faith and gave out of her extreme poverty everything she had.